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Every Day Bible

How Old Was Isaac?

In Wednesday night’s class, in review, the question was asked: “How old was Isaac when Abraham nearly sacrified him?”

I don’t expect to come up with a firm answer to this question, because I didn’t see any reference points in the text that would help direct me towards an absolute answer. Here’s what I’ve found…please leave a comment on this message if you have any ideas…
The Sacrifice of Isaac: 1590 painting by Empoli.

  • Isaac had been weaned. He was old enough to take off on a journey with his father and carry enough firewood to roast himself. His reasoning had developed enough to deduce the realization that there was wood and knife, but no sacrificial lamb. In my mind, that’d rule out anything below 8-10ish?
  • One author estimates Abaham’s age at ~125 here, putting Isaac at ~25. The histories of Josephus agree with this aging in “The Antiquities of the Jews” Book 1, Chapter 13, Paragraphs 3-4 In fact, Josephus recods a traditional rendeing of what Abraham said when Isaac questioned him further:

    As soon as the altar was prepared, and Abraham had laid on the wood, and all things were entirely ready, he said to his son, “O son, I poured out a vast number of prayers that I might have thee for my son; when thou wast come into the world, there was nothing that could contribute to thy support for which I was not greatly solicitous, nor any thing wherein I thought myself happier than to see thee grown up to man’s estate, and that I might leave thee at my death the successor to my dominion; but since it was by God’s will that I became thy father, and it is now his will that I relinquish thee, bear this consecration to God with a generous mind; for I resign thee up to God who has thought fit now to require this testimony of honor to himself, on account of the favors he hath conferred on me, in being to me a supporter and defender. Accordingly thou, my son, wilt now die, not in any common way of going out of the world, but sent to God, the Father of all men, beforehand, by thy own father, in the nature of a sacrifice. I suppose he thinks thee worthy to get clear of this world neither by disease, neither by war, nor by any other severe way, by which death usually comes upon men, but so that he will receive thy soul with prayers and holy offices of religion, and will place thee near to himself, and thou wilt there be to me a succorer and supporter in my old age; on which account I principally brought thee up, and thou wilt thereby procure me God for my Comforter instead of thyself.”

    4. Now Isaac was of such a generous disposition as became the son of such a father, and was pleased with this discourse; and said, “That he was not worthy to be born at first, if he should reject the determination of God and of his father, and should not resign himself up readily to both their pleasures; since it would have been unjust if he had not obeyed, even if his father alone had so resolved.” So he went immediately to the altar to be sacrificed.

    I don’t know if this story is entirely accurate, but it sure gives pause for thought!

  • Another blogger cites Talmud writings in support of age 37.

    Though the text does not state Isaac age at the sacrifice, Jewish tradition (ie: Talmudic scholars) teach that Isaac was 37 years old.

    Wikipedia suggests this is because the next recorded story (Genesis 22-23) is the death of Sarah, at 127. She was 90 at his birth, so the oldest he could have been would be 37. The Talmud adds a bit of (likely exaggerated) detail to the story as well: dialogue between Abraham and Isaac on this journey:

    “By the life of God, my father, I know no evil, I am conscious of no regret. Blessed be the Lord who has desired me this day.”

Talk about trust! Yikes!

This is the exact opposite of the story of the young man Jesus met (Matthew 19:22). He asked what to do to inherit eternal life. Jesus said he’d done well so far in his keeping of the commandments, even from his childhood, but he lacked one thing: sell all he had, and give it to the poor.

Jesus wants every bit of me. I’m truly blessed when I learn to give him what he asks. See Hebrews 11:17-19.

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Every Day Bible Files

Group Questions: Week 3

Until I get all the resources from our snowy and small (but wonderful) Wednesday night class up here, here are some of the discussion questions we looked at. Hope it’s good food for thought! :)

Group 1:
Read Matthew 26:38-46. What does the servant’s prayer have in common with Jesus’?
The servant got several physical signs. Other OT characters (Gideon, Abraham, Moses, Elijah) got them, too. Without signs like those, how does God help us make decisions? (see Luke 11:27-36)
Read Proverbs 3:5-6. How can we ensure spiritual success on our missions for him?
What else can we learn from this story?
Group 2:
Read Genesis 50:15-21. How does this story compare with Esau’s plan? (If you’ve read ahead…how does Esau’s plan turn out?)
Read Romans 9:12-14. Was this blessing situation fair?
Read Hebrews 12:15-17. What does unholiness or sexual immorality have to do with Esau?
What can we learn from these passages?
Group 3:
Read Exodus 20:17 and Proverbs 12:12. If everyone you just read about followed these passages, what would have been different?
Read 1Timothy 6:10 and Hebrews 13:4-6. What do we lose if we give in to materialism?
Read 1 Peter 2:23. What can we learn about solving problems from these examples?

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Every Day Bible

Songs of Genesis

When you flip through the pages of a church hymnal, you immediately think of the Bible’s Psalms. Several of our modern (and not-so-modern) songs have their roots in the book of beginnings

Genesis 24:59 and the preceding account of Abraham’s servant’s mission may be the inspiration for an old traditional piece, "I’m a Pilgrim." (I’m a pilgrim. I’m a stranger. I can tarry, I can tarry but a night. Do not detain me for I am going…)

The great song about the cross – (popularized by it’s performance on the sinking Titanic) Nearer, My God to Thee uses the story of Jacob’s ladder as a foreshadowing of the cross, a connection between heaven and man.

There are others, straight from the creation account linked with the Psalms. "I Sing the Mighty Power of God" was a children’s song designed to teach that God created all.

"God Moves in a Mysterious Way" is often associated with several stories of the patriarchs — even Joseph’s captivity and wrongful imprisonment by the hands of Potiphar’s wife.

You can view a list of songs that have allusions to Genesis over at the Cyber Hymnal.

Maybe I’ll turn more often to the pages of Genesis when I need a reminder of God’s faithful promise keeping!

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Every Day Bible

Power of a Prayerful Mission

It’s easy to be flippant about prayer. After all, to unbelievers, we’re just rambling to the walls. Even at our best, we can’t physically see the one in whom we are confiding. Abraham’s servant who was sent to find Isaac’s wife must have realized something of the power of prayer.

When Abraham charged him on his journey — he did it by invoking God’s name.
When he met the girl — he invoked God’s name.
When she turned out to be the right one — you got it…
When she invited him in to her family’s home — he bowed and worshipped.
He greeted others as one who was “blessed by God.”
He gives credit for his success because it happened “as the Lord has directed.”
He told Rebekah’s family that “God led me on the right road.” (Genesis 24:47-48)

You never know what will happen — when you just ask.

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Every Day Bible

More Sidenotes on Sodom

Other Bible references to S&G: Ezekiel 16:48-50 refers to Jerusalem’s sin exceeding that of S&G (a testimony there to God’s patience before judgment!) in that they were arrogant, overfed, unconcerned with the poor, doing destestable things before God. (Indicating that the homosexual greed — an unnatural act — was a symptom of a root sickness).

Sodom had no remorse: they “paraded” their sin (Isaiah 3:9).

Sodom’s fate could be repeated (or worse) for other cities who ignored God’s decrees (Zephaniah 2:9).

The New Testament draws on this incident as an object lesson several times as well: 2 Peter 2:6, Romans 9:29 (quoting from Isaiah 1-3), and Jude 1:7.

Extra-biblical accounts record other traditional horror stories. Sodomites would “graciously” give gold to the poor beggars, but first, would inscribe their own names on the coins. No merchant however would accept signed gold from the poor, and the town as a whole gave approval to their starvation. Once the victim died, the “generous giver” would retrieve his gold — clearly identified with his name — to continue is generosity over and over again. They toyed with the hope of the hopeless.

I’ve got to quote these WikiPedia entries on Sodom as well:

A rabbinic tradition, described in the Mishnah, postulates that the sin of Sodom was related to property: Sodomites believed that “what is mine is mine, and what is yours is yours” (Abot), which is interpreted as a lack of compassion. Another rabbinic tradition is that these two wealthy cities treated visitors in a sadistic fashion. One major crime done to strangers was almost identical to that of Procrustes in Greek mythology. This would be the story of the “bed” that guests to Sodom were forced to sleep in: if they were too short they were stretched to fit it, and if they were too tall, they were cut up.

In another incident, Eliezer, Abraham’s servant, went to visit Lot in Sodom and got in a dispute with a Sodomite over a beggar, and was hit in the forehead with a stone, making him bleed. The Sodomite demanded Eliezer pay him for the service of bloodletting, and a Sodomite judge sided with the Sodomite. Eliezer then struck the judge in the forehead with a stone and asked the judge to pay the Sodomite.

The Talmud and the book of Jasher also recount two incidents of a young girl (one involved a daughter of Lot, named Paltith) who gave some bread to a poor man who had entered the city. When the townspeople discovered their acts of kindness, they burned Paltith and smeared the other girl’s body with honey and hung her from the city wall until she was eaten by bees. (Sanhedrin 109a) It is this gruesome event (and her scream, in particular), the Talmud concludes, that are alluded to in the verse that heralds the city’s destruction: “So Hashem said, ‘Because the outcry of Sodom and Gomorrah has become great, and because their sin has been very grave, I will descend and see…'” (Genesis 18:20-21).

Wow.

I think of the holocaust stories. Terrible crimes against God and humanity were comitted all because the people were desensitized one day at a time.

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Every Day Bible

What’s Up with Sodom & Gomorrah?

In Genesis 18-19 is the now famous of Sodom and Gomorrah. Almost everything about this story is unique in some way.

Messengers (angels) of God come to visit Abraham and Sarah in Genesis 18:2. Abraham saw them standing there (apparantly from nowhere) and rushed to meet them, going out of his way to be hospitable. Sarah’s skills as a hostess are quite impressive given Abraham’s request: quick, make bread! While Sarah’s sifting out her flour, no doubt, the angels ask where she is. (Genesis 18:9-15)

“Where is your wife Sarah?” they asked him.
“There, in the tent,” he said.”
Then the LORD said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”

Did you notice the change in number here? They ask a question. Abraham answers. GOD (He) makes a promise.

Were the messengers actually God? Did they stand there and suddenly God spoke from the clouds? Did they disappear? Who knows? Tehn Sarah laughs to herself and thinks about how old she is…then HE (singluar, the LORD) asks, “Why did you laugh?” Her response: “I didn’t.”

The real lesson here is remembering that nothing is too hard for God. Remember the kids’ song…”My God is so big, so strong and so mighty, there’s nothing my God cannot do!” I wonder if God sang it to her…

But back to brimstone. Abraham is walking with the two guests as they are leaving when GOD says “Shall I hide from Abraham what’s about to happen?” Then GOD said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they ahve done is as bad as the outcry that has reached me. If not, I will know.”

There’s no doubt in my mind that God knew already of the situation in Sodom and Gomorrah. I’d assume that this is a literary device designed to pique Abraham’s curiosity. Abraham must have already known something of the town’s reputation: he realized that he probably needed to argue for a very low number of righteous for salvation.

The angels met Lot at the town gates. Lot seems quick to invite them in and insist that they leave early in the morning (Genesis 19:1-3). Before nightfall the men from all over the town (young and old) are crying out for the men for homosexual acts. Most people associate Sodom and Gomorrah as a story about the condemnation of homosexuality — but as of yet, the town’s sin is unnamed. Neither the angels nor God have given details as to the type of unrighteouness that brings these twin towns under condemnation.

A few things I notice in the next few verses:

  • Lot went OUTSIDE to talk with the men of the town. Was there something he didn’t want his special guests to know? I think he may have known they were divine.
  • Lot addressed the townspeople as “my friends.” (No, my friends. Don’t do this wicked thing.) James 4:4 says that friendship with the world equates to being an enemy of God, and several other passages echo this sentiment. For all the trouble he’s going to, including nearly risking his life for these men, he still is awfully buddy-buddy with these wicked men.
  • Lot offers them his daughters.

    Lot. Are you serious? Your daughters? This is a passage that elicits the “are you on CRACK!??” response! What father would offer his two daughters — virgin, pure daughters — to the homosexual men who want to assualt GOD’S messengers? I can’t begin to list what I think is wrong with this passage. “Do with them what you want, but don’t do anything to these men, for they have come under the protection of my roof.” Aren’t your children in your protection? Seriously, Lot! What’s up with this?? (end of rant)

  • The townspeople are not satisifed. They call him a judge. Throughout the years unnumbered hypocrites have cast judgment while truly standing condemned. “Judge” is a dirty word as far back as Sodom and Gomorrah and Moses (after killing the Egyptian who harassed his Hebrew countryman). Never forget, though, that though our business is not judging, we will be judged along with all others. It’s not our place to be God’s judge, jury, and executioners, but it is always our place to be his mouthpiece and his hands.
  • Back to Lot’s daughters: they’re engaged (Genesis 19:13-14). Think the future son-in-laws would have liked his plan to give them to the townspeople? Unfortunately, these boys thought he was joking. Insert story of the boy who cried wolf here…
  • Just before dawn, the angels urged (Begged, pleaded, shouted) Lot and his girls to get out…yet Lot hesitated. The men grabbed him physically and led them (dragged?) to safety with the instructions “Flee! Don’t look back. Don’t stop!” Yet Lot didn’t think he could make it…so he ran to Zoar. After getting to Zoar safely, Lot’s wife looked back and became the famous salt shaker.

I’ve always imagined Lot’s wife glancing over her shoulder as she fled and being zapped into a rock formation. In reality – she was already in her city of shelter, the disaster has already happened, the cities are gone…but Lot’s wife did more than glance. She looked back and thought of where she was and what she missed. Maybe she looked back and longed.

Regardless, there comes a time when we must all take a stand and pick a side. It seems to me that Lot’s family had a difficult time deciding: are we friends of God, or friends of the world. Frustratingly enough, the answer is an either/or, not a both/and.

This sums it up: in the highway of life, there are millions of squashed squirrells who couldn’t decide which side of the road they wanted to be on.

Decisively, pick God’s side.

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Every Day Bible

God’s Faithfulness

God has the power and priviledge to set out “might makes right” rules and precepts. Without getting too philisophical about the nature of God, it’s amazing to me that he didn’t. Many an ancient deity would establish covenants which were more of pseudo-divine protection rackets: pay up or get it. The Egyptian gods mocked by the 10 Plagues may be an example.

Some misconstrue YAHWEH God as that kind of god (at least, in the OT). “It’s my way or the highway.” While this is true — there really is no other way but God’s — He’s given us choice and presented himself as the best option by right of love over fear. Or, at least that’s the way I think he meant it. Sure, he calls for fear in the terms of respect. But isn’t healthy respect a part of love?

As the higher power, he sets the terms of the covenant. Instead of demanding tribute, he just demands loyalty. It’s almost like his covenants just say “Show me you want me, and I’ll stay with you.” Yes, there’s discipline, but that’s the marker of a loving and responsible father. He’s so gracious that even when mankind messes them up over and over again, he’s still faithful to his promise.

Think about it from his perspective: he said to all mankind, “I’ll bless you. Give me your hearts and I’ll give you new life, rescue you from death, and bless you beyond your wildest dreams.”

Man’s response: immediate gratitude followed by amazing ingratitude. In the garden Adam and Eve had it made. Food, simple occupation, no shame or guilt. God’s only stipulation: don’t partake of the tree of knowledge of good and evil. In the Bible “knowledge” is an intimate concept (they knew each other in the biblical sense…). It implies more than just posession of fact, but also personal familiarity and realization. God told Adam and Eve, in effect, don’t get aquainted with knowing good and evil. All they previously knew was “good.” Instead, by ignoring God’s directive, they found out the hard way what evil was like–by in a small way, becoming it. They experinced what God said they should never have to experience…but I digress.

Follow the Bible story through the Exodus, the period of judges, to the coronation of the first king. The repeated theme: God loves man. Man snubs God. God brings man back, because God loves man. Man snubs God…

Wouldn’t it just be easier to be faithful? I’m glad God is.

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Every Day Bible Files

Week 2: Noah thru Sarah’s Death

This week we talked about covenants and faith. Here’s the handout, powerpoint, PowerPoint in PDF, and resources to prove it! :-)

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Personal

By the way…

We now have a puppy. Any ideas on her name? She’s a mutt with a lot of Mountain Dog.

Pictures after the fold….

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Every Day Bible

Bible Software for Cross-Research

One of the more interesting facets of Old Testament study to me is to look for a passage’s ties to the New Testament. You can accomplish that goal through a variety of means. You can serach for repeated words and themes, look for direct quotations, or find times when New Testament authors made references back to a story or passage.

Here’s some FREE tools that will help you on your Bible research.

If you find a site that’s particularly good, please comment and let’s get it added to a list of good resources. Thanks!