Humankind has a nasty tendency for dividing into groups: us
The Jews hated the Samaritans. The Zealots hated the tax collectors. The Pharisees hated the “sinners.”
Hate might be too strong of a word for what normally happens.
More often our feelings are subtle. We stereotype and label. We cut “our” people more slack than “their” people.
The Jewish Christians were suspicious of the Gentile Christians and vice versa. Somehow the Greek speaking widows got neglected while the Hebrew-speaking widows did just fine in Acts 6.
The Bible is clear: “God shows no partiality, but in every nation, anyone who fears him and does what is right is acceptable to him.” (Acts 10:34-35)
Humans like to divide on the basis of skin color and language, but God does not approve.
On the day of Pentecost in Acts 2, there was a beautiful
mixture of Parthinians, Medes, Elamites, Mesopotamians, Judeans, Cappadocians,
Cretans, Arabs, Romans, and Asians who came together to learn of Jesus. We praise the Lamb who “ransomed people for
God from every tribe and language and people and nation” (Revelation 5:9).
Red and yellow, black and white, they are precious in his sight! Christ followers must be serious about combating all of the ugly -isms that creep into our hearts. We need to make sure we are aren’t doing things—even little things—that make it harder for the body to be united like Jesus wants.
Valentine’s Day can be tough on our singles. Unfortunately, church isn’t always an easy place for singles either.
Well-intended friends try to fix you up. Many of our activities are hosted by couples, so it’s easy to get left out or feel like a third wheel.
We have a lot of people who are afraid of saying the wrong thing so divorced people and widows find themselves alone in a crowd.
I wish I had an easy solution for the hurts and frustrations our singles have felt. I don’t. I do have an apology—I’m sorry that life is hard, and I’m sorry that we have made it harder.
In the Bible,
singleness is not viewed as a defect, but as a sign of spiritual maturity:
wrote, “I wish that all were as I myself am. But each has his own gift from God,
one of one kind and one of another. To the unmarried and the widows, I say that
it is good for them to remain single, as I am.” (1 Corinthians 7:7-8)
continues, “I think that in view of the present distress it is good for a
person to remain as he is….Are you free from a wife? Do not seek a wife…I want
you to be free from anxieties. The unmarried man is anxious about the things of
the Lord, how to please the Lord. But the married man is anxious about worldly
things, how to please his wife, and his interests are divided… I say this for
your own benefit, not to lay any restraint upon you, but to promote good order
and to secure your undivided devotion to the Lord.” (1 Corinthians 7:26-27,
aren’t second-class citizens in the kingdom of God. I want to make sure that I
act that way!
designed our hearts and minds to lock on to certain places.
When I walk into a room and forget what I’ve come to do, I turn around and walk back in. It’s funny how that jogs my memory.
When I drive past a cemetery, my mind almost involuntarily remembers the graveside services I’ve attended there.
When I visit Vanderbilt Hospital in Nashville, I have flashbacks to the birth of our kids.
I smile every time I see the pedestrian bridge across the Cumberland River in Nashville where I proposed to Leslie.
I cringe whenever I pass the dentist’s office.
that, in one sense, there is no such thing as “holy land.” The rocks in Israel aren’t
sacrosanct—but there’s still something special about the fact that our heroes
of faith lived and died there. We know that the church building is built with the
same drywall and steel as the firehall, but the weddings and funerals and
baptisms and worship services have a way of sanctifying it in our memory.
thing I’ve noticed while reading through the Old Testament this year is just
how prevalent the “geography of faith” is. Abraham and Jacob set up altars to
remember God’s providence in specific places. Joseph was adamant that his bones
not be left in Egypt, but taken back to the land of promise.
This principle could be abused and idolized, but used correctly, it’s helpful.
It’s wise to intentionally remember the times and the places when God has blessed you.
Here’s an exercise to try: draw a map of the big God-moments in your life, and let the geography of your faith remind you of the journey God has brought you on so far.