Sing the Songs

Singing at a Lectureship

When we worship, I don’t care if you sound like a cat stuffed with gravel going through the garbage disposal, you still need to sing. Eric likes to remind us that singing isn’t just for singers, it’s for believers.

James says that if we’re joyful, we should sing songs of praise (James 5:13). When Paul and Silas were in a Philippian dungeon at midnight, they sang through their suffering (Acts 16:25). Before he left the Last Supper to meet his betrayer, Jesus and the disciples took time to sing a hymn (Matthew 26:30).

I don’t love every song we sing. That’s not the point. There are some songs I know better than others. That’s also not the point. We sing as a “sacrifice of praise” (Hebrews 13:15) to “teach” and “admonish” one another (Colossians 3:16). So, it’s important to do the best we can, to join in, and to participate for our own sake and for others.

When I sing “Jesus Loves Me,” I remember a heart-breaking funeral for my neighbor’s child who died of SIDS. “I Am Bound for the Land of Canaan,” takes me back to my grandparents’ RV in the hills of east Tennessee. (Whenever we went to Arby’s, my grandmother would sing, “I am bound for the land of Arby’s” instead!) When I sing “I Love You, Lord,” I remember standing in the cold water of the baptistery at Camp Leatherwood after I was baptized and singing those words. “Freely, Freely” takes me back to a mission trip with Leslie in New Zealand. “Heavenly Sunlight” reminds me of how much Rilla Walp liked that song.  “Lord, Be There” brought me comfort when I was lonely and afraid. “This World Is Not My Home” reminds me of when I first tried out at Burns.

I could keep going, but I’m out of room. If you’ve been in the church a long time, you could make your own list. My point is that these songs stick with us. So give yourself and the church a powerful gift by singing them with us.

Ponzi Schemes and Justice

Human beings have an innate desire for justice. When we’ve been slighted, we are so quick to shout, “That’s not fair!” We want someone to make it right.

I read in the news that 67 people were convicted last year for running Ponzi-schemes. These crooks—the ones who got caught—stole more than $2.3 in 2016 alone.

Here’s the trivia contest: what was the average prison sentence for the crooks who stole over $100 million? 14 years. Does that sound just to you? They spent an average of 21 days in prison for each $1 million stolen. What do you think?

Now consider this: the average federal prison sentence for robbery is almost 10 years. The average amount stolen? $2,898. If you do the math, that’s the equivalent of 1,211,160 days in prison for each $1 million stolen. Robbers are sentenced 57,000 times more harshly than Ponzi schemers.

I know I’m comparing apples and oranges. I know that federal robbery crimes tend to be violent crimes. If someone steals from you in person, we throw the book them. If they steal on the computer, we slap them on the wrist. It’s also worth remembering that Ponzi schemers tend to be very wealthy and connected while your garden-variety robber isn’t.

We humans aren’t very good at justice. Even when we try, we let some guilty escape and some innocents suffer. Don’t be deceived: God is perfectly just. He is the judge who is never outmaneuvered, the prosecutor who is never foiled by a crafty defense, and the jury who is never biased.

Isaiah tells us, “I the Lord love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them.” (Isaiah 61:8)

Virtues Deadly to Deadly Vices

Christians for generations have spoken of seven deadly sins. The list is adapted from Proverbs 6:16-19 and modified to describe seven sins that seem to be especially potent. Though we can’t consider any sin “safe,” these seem particularly powerful in the record of scripture.

Every sin denies some truth from God, especially these seven. Have you ever spent time to think about what the virtue denied by each of these sins could be?

Vice Virtue
Pride Humility
Greed Generosity
Envy Love
Anger Kindness
Lust Self control
Gluttony Temperance and faith
Sloth Zeal

While we would do well to identify these sins and run from them, it is also effective to identify these virtues and pursue them, because these vice and virtues will not co-exist for any length of time. So when you feel yourself tempted towards envy, focus your energy on love. When your anger gets out of line, plan acts of kindness and say kind words. In so doing, we will find our lives defined by the pursuit of righteousness rather than the fear of wickedness.

It’s just so hard to be a Christian…

It’s sure hard to be a Christian in 2017. Our culture doesn’t share our values and our lives are so busy, it’s hard to fit the Lord into our schedules.

It was hard to be a Christian in 1914. A war to end all wars brought new kinds of misery and suffering on humanity never before imagined. More Christians were martyred in the 20th century than in the 19 that preceded it.

It was hard to be a Christian in 1862. Brothers in Christ in blue were shooting at brothers in Christ in gray. The issues of government, slavery, and politics tore the church in two.

It was hard to be a Christian in the early 1600s. If your understanding of the Bible didn’t match the king of England’s, it might cost you your life.

It was hard to be a Christian in 1517. Corrupt church governments sold indulgences, trafficked in ancient relics, and were morally bankrupt.

It was hard to be a Christian before 1455. Prior to Gutenberg’s movable type printing press, almost nobody had access to a copy of the Bible.

It was hard to be a Christian in 1320. The church was so polluted that Dante Alighieri wrote a story of a trip through hell, and he dedicated several entire “circles” of torment to the prevailing church leaders.

It was hard to be a Christian in the late 600s and early 700s. Mohammed’s followers were spreading Islam at an unimaginable rate.

It was hard to be a Christian prior to 311 when Constantine’s Edict of Toleration was passed, legalizing Christianity and recognizing it as a legitimate religion exempted from persecution.

It was hard to be a Christian before the end of the first century, when the New Testament was completed and widely distributed.

It was hard to be a Christian in AD 50, when the Jewish establishment tried to delegitimize belief in Jesus, the Judaizing party tried to neuter the gospel, and the Roman government and culture delighted in polytheism, pedophilia, and temple prostitution.

Five Things I Like About the Burns Church…

It’s really easy for us to focus on things that need improvement, but it’s also really important to think about good. So here’s my top five list of things that I’m especially grateful about our church family. What would be on yours?

We take faith seriously. Ourselves? Not so much. Our faith is serious and important, but Burns does a good job of not taking ourselves too seriously. We can laugh at our mistakes. We’re willing to try and fail. We recognize that God is God – and we are not. I’ve always like Proverbs 17:22: “A merry heart does good, like medicine!”

We respond generously to needs. I can’t think of a time in our history that our church hasn’t come through to meet a need. God loves a cheerful giver (2 Corinthians 9:6-7). We have so many who give so much that nobody ever knows about. I’m really grateful for the anonymous acts of blessing that happen every week here. I suspect that 90% of our benevolence aid doesn’t show in the budget because so many people take care of so many things out of their own pockets as soon as a need arises.

We are more committed to scripture than we are tradition. Tradition isn’t a dirty word. The tradition of the apostles is our guide (2 Thessalonians 2:15), but we try not to be held captive to human traditions (Colossians 2:8). We should honor and celebrate our past, serve God in the present, and anticipate the future he gives us. Burns is not home to many sacred cows, and that makes ministry easier.

We prioritize. Not every issue or question is on the same level. Paul called the life and work of Jesus “of first importance” (1 Corinthians 15). I’m glad to try to keep the main things the main things. I’m also grateful that we don’t ignore the other things, too.

We love. In the time I’ve been at Burns, I’ve witnessed (and received) more acts of love than I can describe. We try to speak truth in love (Ephesians 4:15). We recognize that without love, we are nothing (1 Corinthians 13:1-3). Love builds up (1 Corinthians 8:1). In particular, I’ve noticed how quick Burns is to love a person. We don’t put people on probation until we get to know them. We try to show love from day one.

I know that we don’t do all those things perfectly. I know that we have flaws and things we need to improve on, but this list could have been even longer—but it’s already having trouble fitting in the bulletin. This week, will you look for things that you love about our church family and thank God for them?

A challenge to my preaching friends – what’s on the list for your church?