The Fountain of Life

youthFive hundred years before Jesus, Herodotus wrote about a mysterious place with water that rolled back the effects of age and restored youth and vitality to the aged. Ever since his day, explorers have scoured the globe in search of the fountain of youth or the fountain of life. French explorer Ponce de León continued the search in the new world, believing for a while that he found it in what is now called St. Augustine, Florida.

The explorers have all returned home empty-handed, but that doesn’t mean their search was totally in vain, though. The book of Proverbs talks about a fountain of life. It’s not a body of water located on the map, but it is something that preserves life.

“The fear of the Lord is a fountain of life, that one may turn away from the snares of death.” (Proverbs 14:26). Earlier in the book, we read that “the mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.” (Proverbs 10:11)

There’s a biblical principle: when you follow God’s instructions, you will have full, abundant life (see John 10:10). Even if your time on earth is cut short, Jesus promised another kind of fountain of life. “Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” (John 11:25-26) He went further and said, “This is eternal life, that they know you, the only true God, and Jesus whom you have sent.” (John 17:3)

Christianity rightly lived often adds to the span of our days on earth—but that is only the beginning. In Jesus, we can truly live forever. How’s that for a fountain of life?

What are my good deeds worth?

tallyThere’s a story about an old man who died and met St. Peter at the gates of heaven.

Peter explained, “You’re going to need 100 points to get in. Tell me what good things you’ve done in your life, and I’ll tell you how many points it was worth.”

The man said, “I was married to the same woman for 50 years and was a great husband.”

Peter replied, “Great. That’s three points.”

“Three points!?” the man replied. “Well, I went to church every time the doors were opened and gave generously.”

Peter said, “Good work. That’s three more points.”

The man started to get nervous, so he tried to think of what else he had done. “I went on mission trips every year and preached the gospel to thousands!”

Peter said, “OK. I think that’s worth a point.”

The man was panicked—just one point? The math wasn’t working out. There was no way he could reach 100 points. He thought and thought of all the good that he had done and finally cried out in terror, “At this rate, the only way I’ll get in is by the grace of God.”

Peter smiled and said, “Come on in. Now you get it.”

We don’t do good deeds to bribe God with our goodness. We don’t do good deeds to undo our previous bad deeds. We don’t do good deeds to impress people around us. We do good deeds as our way of saying, “Thank you, thank you, thank you for the grace that saved me! I want to share it with the world!”

Who are you wearing?

whowewaringWhen celebrities walk the red carpet outside the major award shows, there’s always a reporter who is commenting on “who” everyone is wearing.

After David defeated Goliath and ushered in God’s deliverance of Israel, he became national hero. The women lined the streets and sang songs of him. Jonathan, King Saul’s son, became dear friends with David—perhaps even the best human friend we read about in scripture.

To demonstrate his loyalty and love, in 1 Samuel 18:4, “Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt.” This was no small act; Jonathan gave up the robe of the heir to the throne of Israel. He gave up the armor that might save his life. He forfeited his weapons and his authority and laid it at the feet of David. David now wore Jonathan’s garments.

Jonathan isn’t the only man in scripture who gave up his kingly garments for someone else. Isaiah praised the Lord, saying, “I will rejoice greatly in the Lord, My soul will exult in my God; for he has clothed me with garments of salvation, He has wrapped me with a robe of righteousness.” (Isaiah 61:10)

God has given his people his own garments of righteousness. In 2 Corinthians 5:21, the Bible says, “For our sake he made him to be sin who knew no sin, so that in him, we might become the righteousness of God.” Most Christians understood that in Jesus, God has taken away our sin and uncleanness, but many don’t understand the rest of what God has done. Not only did he take away our imperfection, he has given us something new—his righteousness!

As Christians, we are clothed with the King’s garments. We are not perfect—but we are clothed in his perfection. Like children, as we grow and develop in the grace of Jesus, we “grow into” that garment and become more like him. What a gift! So, who are you wearing?

Repercussions

dominos-1“God! You are so stupid!”

Christians rightly find this phrase highly offensive. After all, we are mere mortals, and he is the all-knowing one. How could the finite possibly insult the infinite?

The book of Proverbs offers one explanation. “Whoever mocks the poor insults his Maker” (Proverbs 17:5). Most Christians would bristle if they heard someone blaspheme the name of God, but might not give a second thought to a snide comment about the poor. Scripture says that when you insult a poor man, you are really insulting his creator.

Scripture teaches that all sin is sin against God. When Cain murdered Abel, he stole the life-blood that God had given him. He stamped out the spirit of life that God had put into his brother. He marred the image of God within himself. He usurped God’s role as the author and finisher of human life. He victimized Abel, his parents, and his God. When Joseph was tempted by Potiphar’s wife, he rejected her advances by saying that he could not “do this great wickedness and sin against God.” (Genesis 39:9)

Perhaps if we realized that our actions have repercussions beyond the earthly, it would cause us to evaluate them more carefully. If we realized that our words to other humans were actually insulting to God, would it change what we say in the heat of an argument? If we realized that our selfishness and greed wasn’t just hurting our families, but it was robbing God, would we be more concerned about the consequences?

Solomon didn’t just write about negative repercussions. He repeated this proverb later in his book, but with a positive promise. He wrote, “Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him” (Proverbs 14:31). Our good deeds are not done just for other humans—but for God himself.

Let’s remember that our actions, whether good or bad, reflect our view of God. Jesus said that whatever we do—or don’t do—for the least of those among us, we do to him (see Matthew 25). Let’s keep in mind the words of Colossians 3:17: “Whatever you do, in word or deed, do everything in th e name of the Lord Jesus, giving thanks to God the Father through him.”

What Unity Requires

unityFrankly, one of the reasons that families, nations, and even churches struggle with unity is that it just isn’t easy.

Have you ever thought about what unity requires?

Unity requires me to value the feelings of others more than my own. That’s never easy.

Unity listens before it speaks.

Unity needs forgiveness and forbearance to smooth over those rough patches when it would be easier to nurse a grudge.

Unity demands wisdom to discern the difference between absolutes and negotiables. It must have generosity to compromise where possible and courage to stand where it must.

Unity thrives on honesty and communication instead of gossip and speculations.

Unity exists only when people are willing to listen to each other and not assume the worst about those with whom they disagree.

Unity loves instead of hates.

Unity takes a long view. It doesn’t throw in the towel after a setback.

Unity prioritizes the conflicts it faces. It won’t make a mountain out of a molehill. It knows what hill is worth dying on.

Unity seeks to understand before being understood.

Unity stresses a willingness to change when confronted with valid new information. It can’t be hemmed in its own rut.

Unity is based on commitment to the greater good, not a personal agenda.

Division is always easier than unity, but David nailed it when he said, “How good and pleasant it is when brothers dwell in unity!” (Psalm 133:1).